Since the vatican-2 heretic cult is not Catholic in faith (see Section 12 for proof) they do not offer sacrifice to the Catholic God ... just like other heretic cults ("lutheran", "anglican", "episcopalian", etc.) ... do not offer sacrifice to the Catholic God because they are not Catholic in faith. All of these groups "offer sacrifice" to thin air ... since the Catholic God has nothing to do with heretic cults ... it is all rank non-Catholic idol worship.

The Catholic term for people who refuse to physically participate in heretic cults (because they send you into Hell) ... is the word recusant not "sedevacantist".

1.  In the Traditional Rite, the bishop addresses the ordinands and says:
"For it is a priest’s duty to offer sacrifice, to bless, to lead, to preach and to baptize."

This admonition has been abolished in the "new rite".

2.  In the Traditional Rite, after pronouncing the essential form, the bishop says another prayer, which includes the following:
"Theirs be the task to change with blessing undefiled, for the service of thy people, bread and wine into the Body and Blood of Thy Son."

This prayer has been abolished in the "new rite".

3.  In the Traditional Rite, the bishop then intones the Veni Creator Spiritus. While anointing each priest he says:
"Be pleased, Lord, to consecrate and sanctify these hands by this anointing, and our blessing. That whatsoever they bless may be blessed, and whatsoever they consecrate may be consecrated and sanctified in the name of Our Lord Jesus Christ."

This prayer has been abolished in the "new rite".

4.  Shortly after this prayer in the Traditional Rite, the bishop says to each ordinand:
"Receive the power to offer sacrifice to God, and to celebrate Mass, both for the living and the dead, in the name of the Lord."

This exceptionally important prayer has been abolished in the "new rite".

5.  In the Traditional Rite, the new priests then concelebrate Mass with the bishop. At the end, each new priest kneels before the bishop who lays both hands upon the head of each and says:
"Receive the Holy . Whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained."

This ceremony and prayer has been abolished in the "new rite".

6.  In the Traditional Rite is the following:
"... the new priests then promise obedience to their bishop who ‘charges’ them to bear in mind that offering Holy Mass is not free from risk and that they should learn everything necessary from diligent priests before undertaking so fearful a responsibility."

This admonition has been abolished in the "new rite" because, even tangentially, it implied offering sacrifice.

7.  Finally, before completing the Mass, the bishop imparts a blessing:
"The blessing of God Almighty, the Father, the Son, and the Holy Spirit, come down upon you, and make you blessed in the priestly Order, enabling you to offer propitiatory sacrifices for the sins of the people to Almighty God."

This blessing has been abolished in the "new rite".

It is clear from the above that there is no intention in the "new rite" of ordaining a true sacrificing priest. Every single mandatory reference to the true sacrificing priesthood was deliberately removed, just like in the "anglican" rite - which was declared invalid for that very reason by Pope Leo XIII (see next part).

The Traditional form for the ordination in the Catholic Church is:

"Grant, we beseech You, Almighty Father, to these Your servants, the dignity of the Priesthood (presbyterii dignitatem); renew the spirit of holiness within them, so that they may hold from You, O God, the office of the second rank in Your service and by the example of their behavior afford a pattern of holy living."

The "form" of the "new rite" in the vatican-2 sect (founded in 1965 at the Vatican) is:

"Grant, we beseech You, Almighty Father, to these Your servants, the dignity of the Priesthood; renew within them the spirit of holiness. May they hold from You, the office of the second rank in Your service and by the example of their behavior afford a pattern of holy living."

The difference between the two forms is that the Latin word "ut" (which means "so that") has been omitted in the "new rite". The omission of "so that" gives rise to a relaxation of the naming of the sacramental effect (conferring the office of the second rank). Removing "so that" presupposes an ordination which has already taken place, but is not taking place as the words are being pronounced.

But this is a much smaller problem than the clear falsification of the intent of the sacrament of Orders as described above.

1.  Confess with the disposition of soul ... that you would go to a priest if one were available.

2.  Have perfect contrition for your sins (as opposed to imperfect contrition).  Perfect contrition is when you are sorry for your sins because they offend God ... while imperfect contrition is when you are sorry for your sins because of the loss of Heaven and the pains of Hell. If you do not have perfect contrition pray to the Blessed Virgin for this grace.

3.  Have a firm purpose of amendment ... to not commit the same sin.

4a.  Confess your sins to God -- Using the examination of conscience guide on Section 10.1, write down your sins on the guide so you don't miss any. Make certain that you confess all of your mortal sins, and the number of each.

4b.  You can easily estimate the number of sins committed by determining the number of times the sin was committed per month multiplied by the number of months, and then multiplied by the number of years (if needed). After your confession, recite the Act of Contrition prayer (below).

Numbers 1 through 4 above -- Places your soul back into a state of grace and reconciles you to God.

5.  Do works of charity worthy of penance for sins committed.  Catholic St. Luke in Acts 26:20 > "Turn to God, doing works worthy of penance."
There are over *100* works ... Dogmas and scriptures on Sections 28, 28.1, and 29.
We have to make satisfaction for mortal and venial sins ... which are forgiven ... by works of charity or suffering in this world or by suffering in Purgatory (see Section 80 on the existence of Purgatory).

6.  Pray daily for the strength to avoid sins and the near occasions of sin.  Have a firm purpose of amendment, to not commit the same sins again. A firm purpose of amendment is necessary for the confession to be valid.

7.  There is no forgiveness of sins outside the Catholic Church (which has no buildings in these times) ... so one must first enter the Catholic Church by the four steps on Section 2.1 ... before making your confession.

Pope Boniface VIII, Unam Sanctam, 18 Nov 1302 -- Ex-Cathedra Dogma >
"With Faith urging us we are forced to believe and to hold the One, Holy, Catholic Church and that, Apostolic, and we firmly believe and simply confess this Church outside of which there is no salvation nor remission of sin."

Act of Contrition ... for when there is no priest ...

O my God, I am heartily sorry for having offended Thee, my God, Who art all-good and deserving of all my love. I firmly resolve, with the help of Thy grace, to confess my sins, to do penance, and to amend my life. Amen.

Note: The commonly known form of the Act of Contrition includes the phrase addressing ... "the loss of Heaven and the pains of Hell" ... but this leads to imperfect contrition. We must have perfect contrition in these times (sorrow for sins because they offend God) since there is nowhere to go to confession in these times (since 8 December 1965).

God does not command impossibilities:

God has complete and perfect knowledge (past, present, and future), He knew before the creation of the world that there would be times and places where Sacramental Confession would not be available. Since God is infinitely just He would not say that you must have Sacramental Confession to get to Heaven, and then not make it available via the Catholic Church. God, through the Church, has given us instruction on this eventuality. See Section 10.2 of this site.

This is taught three times at the Dogmatic Council of Trent, once in the Fourteenth Session and twice in the Sixth Session:

Council of Trent, Session 14, Chapter 4, On Contrition, 1551 A.D. -- Ex-Cathedra Dogma >
"It sometimes happens that this contrition is perfect through charity, and reconciles man with God before this sacrament be actually received, the said reconciliation, nevertheless, is not to be ascribed to that contrition, independently of the desire of the sacrament which is included therein."

Council of Trent, Session 6, Chapter 14, on Justification, 1547 A.D. -- Ex-Cathedra Dogma >
"Sacerdotal absolution, as well as satisfaction by fasting, almsgiving, prayers, and other devout exercises of the spiritual life, not indeed for the eternal punishment, which is remitted together with the guilt either by the sacrament or the desire of the sacrament, but for the temporal punishment, which, as the sacred writings teach, is not always wholly remitted."

Council of Trent, Session 6, Chapter 14, on Justification, 1547 A.D. -- Ex-Cathedra Dogma >
"Hence it must be taught that the repentance of a Christian after his fall is very different from that at his baptism, and that it includes not only a cessation from sins ... but also the sacramental confession of the same, at least in desire and to be made in its season ..."

Note 1: God is stating here to not run off to ... groups that have no priests ... for absolution of sins. These groups include ... vatican-2, sspx, sspv, cmri, Thuc line, other independents, etc.   Also, you'll be participating in a heretic cult which is a violation of the Dogma listed on Section 13.2.2.

Note 2: The citations above ... from the Council of Trent do not and can not imply that there is such a thing as "baptism of desire" (there isn't) ... as is Dogmatically proven on Sections 7.2, 7.3, and 7.6.

Original Sin closed Heaven for all men, followed by God re-opening Heaven in one prescribed way by founding the Catholic Church (which has no buildings in these times). Remission of sins committed after baptism can only be done ... if the person is in the Catholic Church.

One must enter the Catholic Church by the four steps on Section 2.1 ... since virtually all (apparent) Baptisms in these times are invalid ... see Sections 7.1.1 and 7.7.

Pope Boniface VIII, Unam Sanctam, 18 Nov 1302 -- Ex-Cathedra Dogma >
"With Faith urging us we are forced to believe and to hold the One, Holy, Catholic Church and that, Apostolic, and we firmly believe and simply confess this Church outside of which there is no salvation nor remission of sin, the Spouse in the Canticle proclaiming: ‘One is my dove, my perfect one.' "

Catholic De Fide Dogma, Section XII: Penance, Dogma 1 >
"The Church has received from Christ the power of remitting sins committed after Baptism."

Note: This De Fide Dogma states that Jesus Christ gave the power to remit sins committed after baptism to the Catholic Church. This power (remitting sins committed after Baptism) has not been given to the vatican-2 heretic cult which took over all formerly Catholic properties on 8 December 1965. The vatican-2 heretic sect has no ordained priests or bishops ... see Section 13.6 ... so there is no absolution of sins in the vatican-2 heresy.

The following groups do not have the power to absolve sins committed after
baptism ... because they have no ordained priests

1.  The group leaders of the vatican-2 heretic cult, are un-ordained heretics dressed up like Catholic bishops and priests, and they run their cult out of the buildings that have the Catholic signs out front. This heretic cult was founded in 1965 at the Vatican. The "priests" and "bishops" of the vatican-2 cult were never Ordained ... so they have no power to absolve sins ... as identified on Section 13.6.

1.1.  The eastern rite Byzantine ... have no ordained priests or bishops ... they are part of the vatican-2 heretic cult, they have no power to absolve sins.

1.2.  The eastern rite Ukrainian ... have no ordained priests or bishops ... they are part of the vatican-2 heretic cult, they have no power to absolve sins.

2.  The fake "priests" and "bishops" of the "sspx" heretic cult have no power to absolve sins ... none of them were ever ordained ... see Section 105. Marcel Lefevre was automatically excommunicated on 8 December 1965 ... he started the "sspx" in 1970 so they have no priests, there was no one to ordain them.

3.  The fake "priests" and "bishops" of the "sspv" heretic cult ... is a breakaway group of fake "priests" from the "sspx". They have no power to absolve sins ... none of them were ever ordained ... see Section 105.

4.  The fake "priests" and "bishops" of the "cmri" ... have no power to absolve sins ... none of them were ever ordained. Ngo Dinh Thuc was automatically excommunicated for heresy on 8 December 1965 ... and the "cmri" hoax traces back to heretic Thuc. There are many "Thuc line" independent fake "priests" ... none of them were ever ordained.

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