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It is 100% certain you're headed for Hell ...
for rejecting the Catholic Dogma ...
Warning: There are no bishops or priests in these times
1. The Original Sin of Adam closed Heaven for all men (sanctifying grace was lost) ... Hell became the only possible destination for the immortal souls of men.
7. One can still be Catholic and get to Heaven with a proper baptism in water
[Section 7] ... believing the Dogmas ... and keeping free from mortal sin. [Section 10.1]
E-mail > Slave_BVM@mail.com -- Catholic-Dogma-Providers@mail.com
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Ex-Cathedra Sources of Dogma (20 Citations) on Water Baptism which ...
Includes other Baptism citations against the "baptism of desire" and "baptism of blood" heresies
The "baptism of desire" heresy is the same lie as ... the universal salvation lie (that everyone gets to Heaven)
Catholic writing of Saint John 3:5
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This Section includes ...
S u b - p a r t A Infallible Sources of Dogma ... on Water Baptism ~ ~ ~
Council of Chalcedon, Pope Saint Leo I, letter to Archbishop Flavian section, 451 A.D. -- Ex-Cathedra Dogma >
Note 1: The Spirit of Sanctification (Justification) is inseparable from water baptism (they are "one").
No one is justified without water baptism and so no one can enter Heaven without water baptism. The reference to Blood here is the Blood of the Passion which, now, gives the power to the water to remit Original Sin in a properly performed baptism.
Note 2: Ex-Cathedra ... the Pope in union with the Bishops of the world ... at a worldwide General Council.
Note 3: Saint Flavian was Bishop of Constantinople and a Catholic martyr, he died in 449 A.D. ... the Letter to Flavian was promulgated as part of the Council of Chalcedon text (thereby making it Dogmatic) two years after Saint Flavian was martyred. Council of Florence, Pope Eugene IV, Session 8, Exultate Deo, 22 Nov 1439 -- Ex-Cathedra Dogma > "Holy baptism holds the first place among all the sacraments, for it is the gate of the spiritual life; through it we become members of Christ and of the body of the Church. Since death came into the world through one person, unless we are born again of water and the Spirit, we cannot, as Truth says, enter the Kingdom of Heaven. The matter of this sacrament is real and natural water."
Note: Ex-Cathedra ... the Pope in union with the Bishops of the world ... at a worldwide General Council.
Fourth Lateran Council, Constitution 1 - Profession of Faith, Paragraph 3, 1215 A.D. -- Ex-Cathedra Dogma > "But the sacrament of baptism is consecrated in water at the invocation of the undivided Trinity -- namely Father, Son and Holy Spirit -- and brings salvation to both children and adults when it is correctly carried out by anyone in the form laid down by the Church. If someone falls into sin after having received baptism, he or she can always be restored through true penitence."
Note 1: If you believe baptism can be consecrated in "desire" or "blood" ... you're in a heretical state, automatically excommunicated, and headed for Hell.
Note 2: Ex-Cathedra ... the Pope in union with the Bishops of the world ... at a worldwide General Council.
Note 3: Regarding the text: "and brings salvation" ... after one is baptized into the Church he must remain in the Church by not falling into heresy. If one falls into heresy or participation in a heretic cult ("lutheran", "vatican-2", "methodist", "evangelical", etc.) after baptism ... he would make an Abjuration as seen on Section 19.1 of this site to re-enter the Catholic Church. The Catholic Church does not have any buildings at this time (see Sections 12 through 21).
Note 4: Please see Sections 10.1, 10.2, and 29 regarding penitence after falling into sin after baptism. Council of Trent, Session 5, Decree Concerning Original Sin, Paragraph 4, 1546 A.D. -- Ex-Cathedra Dogma > "Even infants, who could not as yet commit any sin of themselves, are for this cause truly baptized for the remission of sins, that in them that may be cleansed away by regeneration, which they have contracted by generation. For, unless a man be born again of water and the Holy Spirit, he cannot enter into the Kingdom of God."
Note 1: Again, regeneration from Original Sin, only through water baptism.
Note 2: Ex-Cathedra ... the Pope in union with the Bishops of the world ... at a worldwide General Council.
Note 3: This Source of Dogma highlights the "baptism of desire" fraud from another perspective. Infants cannot desire baptism, they must be baptized in water. Council of Trent, Session 5, Decree Concerning Original Sin, Paragraph 4, 1546 A.D. -- Ex-Cathedra Dogma > "If anyone denies, that infants, newly born from their mother's wombs ... has need of being expiated by the laver of regeneration for the obtaining (of) life everlasting ... let him be anathema."
Note 1: The "laver of regeneration" is water baptism ... for obtaining life everlasting.
Note 2: Ex-Cathedra ... the Pope in union with the Bishops of the world ... at a worldwide General Council.
Note 3: This Source of Dogma highlights the "baptism of desire" fraud from another perspective. Infants cannot desire baptism, they must be baptized in water. Council of Trent, Session 7, Baptism Section, Canon 2, 1547 A.D. -- Ex-Cathedra Dogma > "If anyone saith, that true and natural water is not of necessity for baptism, and, on that account, wrests, to some sort of metaphor, those words of our Lord Jesus Christ; Unless a man be born again of water and the Holy Spirit; let him be anathema."
Note: Ex-Cathedra ... the Pope in union with the Bishops of the world ... at a worldwide General Council.
Council of Trent, Session 14, Chapter 2, On the Most Holy Sacraments of Penance and Extreme Unction, 1551 A.D. -- Ex-Cathedra Dogma > "It is otherwise with those who are of the household of the faith, whom Christ our Lord has once, by the laver of baptism, made the members of His own body."
Note 1: The "laver of baptism" is water ... to be made members of His own body.
Note 2: Ex-Cathedra ... the Pope in union with the Bishops of the world ... at a worldwide General Council. Council of Trent, Session 21, Chapter 4, That little Children are not bound to sacramental Communion, 1562 A.D. -- Ex-Cathedra Dogma > "Finally, this same holy Synod teaches, that little children, who have not attained to the use of reason, are not by any necessity obliged to the sacramental communion of the Eucharist: forasmuch as, having been regenerated by the laver of baptism, and being incorporated with Christ, they cannot, at that age, lose the grace which they have already acquired of being the sons of God."
Note 1: The "laver of baptism" is water ... brings about regeneration and incorporation into Christ.
Note 2: Ex-Cathedra ... the Pope in union with the Bishops of the world ... at a worldwide General Council. Council of Florence, Session 11, 4 February 1442 -- Ex-Cathedra Dogma > "With regard to children, since the danger of death is often present and the only remedy available to them is the sacrament of baptism by which they are snatched away from the dominion of the devil and adopted as children of God, it admonishes that sacred baptism is not to be deferred."
Note 1: The Sacrament of Baptism ... being identified as required for salvation (getting to Heaven).
Note 2: The Sacrament of Baptism ... includes form, matter, and intent. The matter for the Sacrament is water.
Note 3: This proves (again) that water is required to remit Original Sin and to get to Heaven.
Note 4: Certain "baptism of desire" heretics say ... that since this Source of Dogma states that ... the "only remedy" for infants is water baptism, it can be inferred that adults have "other remedies" such as "baptism of desire". This of course is proven to be false by the other Sources of Dogma on this Section.
Note 5: Ex-Cathedra ... the Pope in union with the Bishops of the world ... at a worldwide General Council. Pope Boniface VIII, Unam Sanctam, 18 Nov 1302 -- Ex-Cathedra Dogma > "One is my dove, my perfect one ... which represents the one mystical body whose head is Christ, of Christ indeed, as God. And in this, 'one Lord, one faith, one baptism'."
Note 1: One baptism not three ... no "baptism of desire" or "baptism of blood".
Note 2: Ex-Cathedra ... the Pope in union with the Bishops of the world ... at a worldwide General Council. The Nicene Constantinople Creed, 381 A.D. -- Ex-Cathedra Dogma > "We confess one baptism for the remission of sins."
Note 1: One baptism not three ... no "baptism of desire" or "baptism of blood".
Note 2: Ex-Cathedra ... the Pope in union with the Bishops of the world ... at a worldwide General Council. Council of Trent, Session 3, Decree touching the Symbol of Faith, 4 Feb 1546 A.D. -- Ex-Cathedra Dogma > "I confess one baptism for the remission of sins; and I look for the resurrection of the dead, and the life of the world to come.
Note 1: One baptism not three ... no "baptism of desire" or "baptism of blood".
Note 2: Ex-Cathedra ... the Pope in union with the Bishops of the world ... at a worldwide General Council. Council of Trent, Session 6, Decree on Justification, 1547 A.D., Chapters 5, 6, 7 -- Ex-Cathedra Dogma > (5) "The Synod furthermore declares, that in adults, the beginning of the said Justification is to be derived from the prevenient grace of God, through Jesus Christ ... yet is he not able, by his own free will, without the grace of God, to move himself unto justice in His sight ..."
(6) "Now they (adults) ... are therefore moved against sins by a certain hatred and detestation, to wit, by that penitence which must be performed before baptism: lastly, when they purpose to receive baptism, to begin a new life, and to keep the commandments of God."
(7) "Of this Justification the causes are these:
Note 1: Even though the person is moved to a hatred of sin and has the interior purpose to receive baptism in Paragraph (6) ... and has a penitence (remorse for sin) before baptism ... even so, in accordance with the Water Baptism Dogma he doesn't reach justification until the instrumental cause -- the sacrament of baptism as is seen in Paragraph 7.
Note 2: The Fourth Lateran Council, Constitution 1 specifies ... "But the sacrament of baptism is consecrated in water ..." -- So this citation mandates that Justification cannot take place without the water of Baptism.
Note 3: Ex-Cathedra ... the Pope in union with the Bishops of the world ... at a worldwide General Council. Council of Trent, Session 6, Canons on Justification, Canon 1, 1547 A.D. -- Ex-Cathedra Dogma > "If any one saith, that man may be justified before God by his own works, whether done through the teaching of human nature, or that of the law, without the grace of God through Jesus Christ; let him be anathema."
Note 1: The interior dispostion or desire of the person -- "his own works" -- does not bring the soul to a justified state without the grace of Jesus Christ. The sanctifying grace, through Jesus Christ, to bring one to justification has been dogmatically defined as water baptism.
Note 2: Ex-Cathedra ... the Pope in union with the Bishops of the world ... at a worldwide General Council. Pope Clement V, Council of Vienne, Decree 30, 1311-1312 A.D. -- Ex-Cathedra Dogma > "Since however there is for both regulars and seculars, for superiors and subjects, for exempt and non-exempt, one universal Church, outside of which there is no salvation, for all of whom there is one Lord, one faith, and one baptism ..."
Note 1: One baptism not three ... no "baptism of desire" or "baptism of blood".
Note 2: Ex-Cathedra ... the Pope in union with the Bishops of the world ... at a worldwide General Council. Pope Pius IV, Council of Trent, Iniunctum nobis, Profession of Faith, 13 Nov 1565 -- Ex-Cathedra Dogma > "I confess one baptism for the remission of sins, and I await the resurrection of the dead, and the life of the world to come."
Note 1: One baptism not three ... no "baptism of desire" or "baptism of blood".
Note 2: Ex-Cathedra ... the Pope in union with the Bishops of the world ... at a worldwide General Council.
Vatican Council of 1870, Session 2, Profession of Faith -- Ex-Cathedra Dogma > "I confess one baptism for the remission of sins."
Note 1: One baptism not three ... no "baptism of desire" or "baptism of blood".
Note 2: Ex-Cathedra ... the Pope in union with the Bishops of the world ... at a worldwide General Council. Council of Trent, Session 5, Decree Concerning Original Sin, Paragraph 3, 1546 A.D. -- Ex-Cathedra Dogma > "If any one asserts, that this sin of Adam ... is taken away either by the powers of human nature, or by any other remedy than the merit of the one mediator, our Lord Jesus Christ ... or if he denies that the said merit of Jesus Christ is applied, both to adults and to infants, by the sacrament of baptism ... let him be anathema."
Note 1: Removal of Orignal Sin by the "powers of human nature" is specifically denied in this decree ... such as the human nature action of "desire".
Note 2: The Fourth Lateran Council, Constitution 1 specifies ... "But the sacrament of baptism is consecrated in water ..." - - So this citation mandates that the sin of Adam cannot be removed without the water of Baptism.
Note 3: The Sacrament of Baptism ... includes form, matter, and intent. The matter for the Sacrament is water.
Note 4: This proves (again) that water is required to remit Original Sin and to get to Heaven.
Note 5: Ex-Cathedra ... the Pope in union with the Bishops of the world ... at a worldwide General Council. Council of Trent, Session 6, Decrees on Justification, Chapter 4, 1547 A.D. -- Ex-Cathedra Dogma > "And this translation, since the promulgation of the Gospel, cannot be effected, without the laver of regeneration, or the desire thereof, as it is written; unless a man be born again of water and the Holy Spirit, he cannot enter into the Kingdom of God."
Note 1: The Council of Trent, Session 6, Chapter 4 does not teach the heresy of "baptism of desire" as the non-Catholic Vatican-2 cult claims. The Council was stating that neither the water nor the desire can be missing (the desire is actual grace).
Note 2: The heretics who that say Session 6, Chapter 4 teaches the heresy of "baptism of desire" actually reverse the words "the desire thereof" and add the word "baptism" to ... get their heresy of "baptism of desire" ... when the text says no such thing.
Note 3: At this time the Church was fighting against heresies on justification. There was heresy that people were justified only by receiving actual grace, which moves you away from sin, but actual grace doesn't on its own place you into a justified state. Only water baptism places you into a justified state. This is why the Council went out of its way to word Chapter 4 like it did ... to inform people that two things must take place (1) actual grace (the desire) and then (2) the Sacrament of water baptism -- neither one can be missing to place you into the justified state.
Note 4: Please see Section 7.3 of this site which addressed Session 6, Chapter 4 in more detail.
Note 5: Ex-Cathedra ... the Pope in union with the Bishops of the world ... at a worldwide General Council. Council of Trent, Session 6, Canons on Justification, Canon 9, 1547 A.D. -- Ex-Cathedra Dogma > "If any one saith, that by faith alone the impious is justified; in such wise as to mean, that nothing else is required to co-operate in order to the obtaining the grace of Justification, and that it is not in any way necessary, that he be prepared and disposed by the movement of his own will; let him be anathema."
Note 1: One must cooperate with the actual graces received and take the only action which brings one to the state of justification ... which is brought about by the sanctifying grace of water baptism.
Note 2: Ex-Cathedra ... the Pope in union with the Bishops of the world ... at a worldwide General Council.
S u b - p a r t B Ordinary Magisterium citations in defense of the Water Baptism Dogma ... which defend one Baptism not three ~ ~ ~
Council of Toledo XI, 675 A.D. >
Note: One baptism not three ... no "baptism of desire" or "baptism of blood".
Pope Saint Gregory II, 715-731 A.D. > "And let that which the Apostle says be observed: One God, one faith, ONE baptism."
Note: One baptism not three ... no "baptism of desire" or "baptism of blood".
Pope St. Leo IX, Congratulamur Vehementer, 13 Apr 1053 > "I believe that the one true Church is holy, Catholic and apostolic, in which is given ONE baptism and the true remission of all sins."
Note: One baptism not three ... no "baptism of desire" or "baptism of blood".
Pope Pius VI, Inscrutabile, Paragraph 8, 25 Dec 1775 > "We exhort and advise you to be all of one mind and in harmony as you strive for the same object, just as the Church has one faith, ONE baptism, and one Spirit."
Note: One baptism not three ... no "baptism of desire" or "baptism of blood".
Pope Leo XII, Ubi Primum, Paragraph 14, 5 May 1824 > "By it we are taught, and by Divine faith we hold one Lord, one faith, ONE baptism, and that no other name under Heaven is given to men except the name of Jesus Christ of Nazareth in which we must be saved. This is why we profess that there is no salvation outside the Church."
Note: One baptism not three ... no "baptism of desire" or "baptism of blood".
Pope Pius VIII, Traditi Humilitati, Paragraph 4, 24 May 1829 > "Against these experienced sophists the people must be taught that the profession of the Catholic faith is uniquely true, as the apostle proclaims: one Lord, one faith, ONE baptism."
Note: One baptism not three ... no "baptism of desire" or "baptism of blood".
Pope Pius IX, Singular Quadem, 9 Dec 1854 > "Let us hold most firmly that, in accordance with Catholic teaching, there is 'one God, one faith, ONE baptism', it is unlawful to proceed further in inquiry."
Note: One baptism not three ... no "baptism of desire" or "baptism of blood".
Pope St. Siricius, Decree to Himerius, 385 A.D. > "Infants who will not yet be able to speak on account of their age or to those who in any necessity will need the holy stream of Baptism, we wish succor to be brought with all celerity, lest it should tend to the perdition of our souls if the saving font be denied to those desiring it and every single one of them exiting this world lose both the Kingdom and life."
Note: Regarding the text ... "lest it should tend to the perdition of our souls" ... Pope Saint Siricius is even saying that neglecting the Baptism (of others) tends to the loss of their own souls.
Council of Valence III, Canon 5, 855 A.D. > "Likewise we believe that we must hold most firmly that all the multitude of the faithful, regenerated 'from the water and the Holy Spirit', and through this truly incorporated in the Church."
Note: Again, regeneration from Original Sin, only through water baptism.
Catholic De Fide Dogma, Dogma Section IX, Dogma No. 2 > "The materia remota for the Sacrament of Baptism is true and natural water."
Note 1: One baptism not three ... no "baptism of desire" or "baptism of blood".
Note 2: The phrase "materia remota" (remote material) is used here by the Church because the heretics were saying that if water (the proximate matter) is not available then you can use a remote matter as a substitute for water. By the Church using the phrase "materia remota" it is saying that the remote matter for baptism is also water -- thereby specifying water in all cases against the heretics.
Catholic De Fide Dogma, Dogma Section IX, Dogma No. 6 > "Baptism by water (Baptismus fluminis) is, since the promulgation of the Gospel, necessary for all men without exception for salvation." Note: One baptism not three ... no "baptism of desire" or "baptism of blood". ~ ~ ~ ~
If, after reading this Section, you still say there is such a thing as "baptism of desire" and/or "baptism of blood" you are most certainly an automatically excommunicated heretic ... and are headed for Hell for sins against the First Commandment ... sins against the Catholic Faith. Repent of speaking and believing heresy against the Catholic Dogma on water baptism. To re-enter the Catholic Church after this fall into heresy ... make the Formal Abjuration found on Section 19.1, download the ms-word file. ~ ~ ~ ~
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Immaculate Heart of Mary ~ Our Lady of Good Remedy ~ Our Lady of La Salette ~
Immaculate Heart of Mary ~ Wear the Brown Scapular as the Blessed Virgin instructed us ... as Our Lady of Mount Carmel ~
Truth of the super-natural order:
Ignorance of God's Catholic Dogma ... which is being aggressively hidden with malice ... is not a "loophole" into Heaven.
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